A couple citations from a paper I've been writing on-and-off for a year, originally written for a class in Buddhist studies, subsequently used as a writing sample for philosophy, now reworking for religious studies, and that I've presented once before but hopefully again at IABS.
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Cook, Francis H. Three Texts on Consciousness-Only. Berkeley: Numata Center for Buddhist Translation and Research, 1999. (Also Chinese from Taishō 1585)
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De Warren, Nicolas. “The inner night: Towards a phenomenology of (dreamless) sleep.” In On Time—New Contributions to the Husserlian Phenomenology of Time. Ed. Dieter Lohmar and Ichiro Yamaguchi. Dordrecht: Springer, 2010: 273-294.
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Huimin, Bhikṣu. “An Inquiry Into Master Xuyun’s Experiences of Long-dwelling in Samādhi.” 中華佛學學報 (2009): 45-68.
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Husserl, Edmund. On the Phenomenology of the Consciousness of Internal Time. Trans. John Barnett Brough. Dordrecht: Kluwer Academic Publishers, 1991.
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Luk, Charles. Empty Cloud: The Autobiography of the Chinese Zen Master Xu Yun. Shaftesbury: Element Books, 1988. (Also Chinese from 《虛雲和尚年譜》)
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Lusthaus, Dan. Buddhist Phenomenology: A Philosophical Investigation of Yogācāra Buddhism and the Ch’eng Wei-shih Lun. New York: RoutledgeCurzon, 2002.
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Schmithausen, Lambert. “On the problem of the relation of spiritual practice and philosophical theory in Buddhism.” In German Scholars on India, Vol. 2. Ed. Cultural Department, Embassy of the Federal Republic of Germany. Bombay: Nachiketa Publications, 1976.
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Schmithausen, Lambert. Ālayavijñāna: On the origin and the early development of a central concept of Yogācāra philosophy. Tokyo: International Institute for Buddhist Studies, 2007a. (Reprint with Addenda and Corrigenda.)
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Schmithausen, Lambert. “Aspects of spiritual practice in early Yogācāra.” Journal of the International College for Postgraduate Buddhist Studies 11 (2007b): 213-244.
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Sharf, Robert H. “Is Yogācāra phenomenology? Some evidence from the Cheng weishi lun.” Journal of Indian Philosophy 44.4 (2016): 777-807.
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Zahavi, Dan. “The time of the self.” Grazer Philosophische Studien 84.1 (2012): 133-159.
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