As long as people define money using a list of observed roles, anyone can rewrite the history of money to suit any agenda. “Money must serve as a medium of exchange, unit of account, and standard of deferred payment -- therefore money originated as debt!”https://twitter.com/davidgraeber/status/981680064390664193 …
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These mammoth ivory beads from 32,000 BC were only used as a store and display of wealth, not a medium of exchange. Ipso facto, not money.pic.twitter.com/Wi9RBtqysa
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Replying to @eiaine
more importantly, what possible purpose would be served by defining sports cars and Picassos as "money" - I mean, other than trying to win an argument?
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Replying to @davidgraeber
by broadening your definition of money, you get a more inclusive history of similar objects that could have evolved into modern money!
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you're talking to an anthropologist. No anthropologist defines "any enduring valuable" as "money" even if not used to measure or exchange other things because to do so would bring absurd results for reasons I already pointed out
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Replying to @davidgraeber @ColbySerpa
maybe it seems absurd to you because it doesn't fit your preconceived notion of how money should be? believe it or not, there were societies and civilizations very different from our own that used "money" to serve different, but not unrelated, purposes.
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wait a minute, i'm talking to an anthropologist!


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Replying to @eiaine @ColbySerpa
now please learn some anthro before lecturing strangers on the subject
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This definition-mongering style of argument is akin to arguments like "we don't define homo erectus as human, therefore we can safely ignore homo erectus in accounts of human evolution."
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Replying to @NickSzabo4 @davidgraeber and
In these definition-mongering accounts of money, beads (for example) can apparently magically go from being nothing like money at all to being fully money by the mere act of transferring them for one kind of purpose instead of another.
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