@sarahdoingthing In context, it’s an implication of “sola fide,” which is an orthogonal point (and irrelevant to non-Christians).
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Replying to @Meaningness
@sarahdoingthing Supererogation is important and deserves more attention I think.1 reply 0 retweets 0 likes -
Replying to @Meaningness
@sarahdoingthing I realized only recently that utilitarianism does not allow supererogation; everything not compulsory is forbidden.4 replies 2 retweets 5 likes -
Replying to @Meaningness
@Meaningness@sarahdoingthing from social strategies of the form "if you don't do the strictly best thing, you should feel terrible".1 reply 0 retweets 0 likes -
Replying to @MemberOfSpecies
@MemberOfSpecies Agreed, but let me see if I can steelman your objection further… Separate measure of goodness from threshold of adequacy.4 replies 0 retweets 0 likes -
Replying to @Meaningness
@Meaningness Yes, that sounds right, and it seems to me "adequacy" applies on the same level as "praiseworthy" or "blameworthy".1 reply 0 retweets 0 likes -
Replying to @MemberOfSpecies
@MemberOfSpecies The importance of supererogation is in creating a zone of freedom between compulsory and forbidden.2 replies 0 retweets 0 likes -
Replying to @Meaningness
@Meaningness Intuitions around "compulsory"/"forbidden" come from conflict between agents. The words seem misleading applied to theories.3 replies 0 retweets 0 likes -
Replying to @MemberOfSpecies
@Meaningness (To the extent the utilitarianism hypothesis is an agent that you interact with psychologically and are punished/rewarded by,1 reply 0 retweets 0 likes -
Replying to @MemberOfSpecies
@MemberOfSpecies Yes, interesting way of looking at it… is there a developed theory along those lines, or is this a new thought of yours?1 reply 0 retweets 0 likes
@Meaningness I'm not sure. I'm rusty on the official ideas/terminology. Priors are against people's ideas being both new and correct.
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