Good luck! Start with Dreyfus ofc. Enjoy!
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Replying to @Meaningness @The_Lagrangian
Consult a furry friend in case of difficulty!pic.twitter.com/oK0mqsCVAV
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Replying to @Meaningness
one thing i don't get: how the notion of "being-towards" is distinct from intentionality in eschewing an object
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Replying to @The_Lagrangian @Meaningness
i understand why you would want to get rid of objects and intentionality, but i don't get how "towards" doesn't imply an object
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Replying to @The_Lagrangian
I wasn’t sure I remembered the text well enough to give an answer without checking, but
@FateOfTwist_ gave same ones I would have, so2 replies 0 retweets 0 likes -
so presumably they are right and I don’t need to check! Some further points, though:
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you don’t need to have the towards-which in mind for your activity to be organized by it. You might not be aware of it at that time, or >
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you could be entirely ignorant of it (if contributing to a group project whose aim no one explained to you).
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(I think this is probably right although not altogether confident without going back to the text.)
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Other thing to say is that everyone, including later H himself, agrees that the whole analysis of being-toward-death is unfixably wrong
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and that is where the general analysis of being-toward was headed, so you probably don’t need to take that concept seriously either
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Dreyfus’ opinion was: ready-to-hand vs present-at-hand is the main insight worth rescuing.
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Definitely, not all Heideggerians agree. There’s other stuff in there that may be right & important too. But a lot is just wrong.
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