Michael Lynch—also ack’d there—did major ethnometho studies of scientific practice. Have read only a little of his stuff, need to read more
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Replying to @Meaningness @drossbucket
If you do read the pulsar paper, please let me know what you think! A lot of similar work fails due to not understanding the science.
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Replying to @Meaningness
Just skimmed so far, writing style is... odd. Though I have no idea what papers in this field are normally like.pic.twitter.com/sLKfNlmfBA
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Replying to @drossbucket
Yes, ethnometho is famous for that. One main reason no one has ever heard of it.
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Replying to @Meaningness @drossbucket
Reading it now. Yeah, there’s a lot of discipline-specific jargon and axe-grinding going on here that may be impenetrable w/o background
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Replying to @Meaningness @drossbucket
Point of the first 1/3 (all I’ve read so far) is basically that an accurate analysis of the tape has to drop all theoretical suppositions
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Replying to @Meaningness @drossbucket
Slam against the other leading brands of sociological studies of science: their methods ignore WHAT THE SCIENTISTS ARE ACTUALLY DOINGpic.twitter.com/AysfyWqK4j
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Replying to @Meaningness @drossbucket
How a categorizable object emerges gradually from nebulosity through situated interpretation: the essence of ontological accomplishment!pic.twitter.com/kp1Rl6NnAI
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Replying to @Meaningness @drossbucket
Account of discovery *as a process* has to look at activity & understanding *before & during the discovery*, not retrospective justificationpic.twitter.com/iWze0c5jXB
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Replying to @Meaningness @drossbucket
Problem with nearly all studies of science is that it is based on post hoc reports, which construe process as rational according to some >
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relevant systematic standard, which inevitably distorts actual activity. Need to observe in real time (“first time through”) instead!
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