@Meaningness @djp1974
Vajrayana is designed so that Vows and Samayas are 'Taken' and 'Given Back' situationally in student's progress.
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Replying to @Meaningness
@rgyatso@djp1974 > are NOT compatible with them (even though some more-sutrically-oriented lamas like to pretend otherwise).1 reply 0 retweets 0 likes -
Replying to @Meaningness
@Meaningness@djp1974 I think Tibetan Vajrayana's best innovation is how they interface the Yogi and Renunciate Paths of Practice.1 reply 0 retweets 1 like -
Replying to @rgyatso2 replies 0 retweets 0 likes
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Replying to @Meaningness
@Meaningness@djp1974 In my 15 yrs as amanuensis to HH Rimay we discussed this a lot. Monastery and Hermitage have to mutually support.1 reply 0 retweets 0 likes -
Replying to @rgyatso1 reply 0 retweets 1 like
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Replying to @Meaningness
@Meaningness@djp1974 True, a survival necessity in Tibetan environment. But in the West we don't really have Hermitages, either ...1 reply 0 retweets 0 likes -
Replying to @rgyatso2 replies 0 retweets 0 likes
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Replying to @Meaningness
@rgyatso@djp1974 More important, probably, is that almost no one in the West genuinely wants to practice renunciation.2 replies 0 retweets 2 likes
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Replying to @Meaningness
@rgyatso@djp1974 > the Tibetan sutra/tantra hybrids don’t seem like the best approach for our culture.1 reply 0 retweets 1 like - 2 more replies
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