LW uses “map” instead of “representation” in order make it seem like the relationship is straightforward *in general*. That hides the central problem on which the whole story founders.
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Replying to @Meaningness @drossbucket and
I think this is semi-deliberate: they found that thinking in terms of “maps” instead of “representations” clarified their thinking considerably, so they went with it. Indeed, it does make the story much more precise & tractable, at the cost of making it much more wrong.
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Replying to @Meaningness @drossbucket and
The essay undermines this by pointing out the even literal maps don’t work anything like the way LW uses the word. There’s tons of nebulosity in there, not just uncertainty or imprecision. (But less nebulosity than with most representations)
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Replying to @Meaningness @drossbucket and
Maybe this idea about “entanglement” and “mutual information” could focus the criticism a bit? This seems to underpin Yudkowsky’s general conception of representation.pic.twitter.com/i0uqS3McCh
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Replying to @JakeOrthwein @Meaningness and
I only vaguely know this particular post, but 3 years ago I got the idea that EY had a coherent story on representation and I just had to work out what it was. so god help me I ended up reading a pile of sequences posts, Arbital pages and ancient pdfs...
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Replying to @drossbucket @JakeOrthwein and
... I was motivated by the fact that sometimes (as in your screenshot) he shows an understanding that representation should ground out in interaction somewhere. But exactly how he wants that to work is hugely contradictory across his writing, and sometime flat out absent...
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Replying to @drossbucket @JakeOrthwein and
To be charitable to Yudkowsky, he just made the common, tragic mistake of assuming that the field called “X Science” has some sort of sane agenda for studying X and knows something about X and is the only field that has something to say about X.
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Replying to @Meaningness @drossbucket and
To be charitable to “Cognitive Science,” the clueful people in the field figured out* around 1990 that none of that was true in their case, and it’s been a non-field since. * Well, Dreyfus told them, and eventually some of them listened
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Replying to @Meaningness @drossbucket and
If you are a bright 16-to-24-year-old, it’s essentially impossible to figure out on your own that field X is bogus; you just assume it’s real because lot of smart famous people do. If you are lucky, you encounter a mentor who points out that it’s nonsense, and do something else
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Replying to @Meaningness @drossbucket and
I figured out that at least my university’s political science department’s epistemology was bogus/incoherent at around age 21, but that didn’t mean I could really understand why; it just gave me the creeps.
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You are exceptionally perceptive :)
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