Is it fair to say that, when Johannes talks about philosophizing to come back around “to that which was: Being,” he’s referring to roughly what you call the complete stance? And in our continual renegotiation of what it is to Be, we get caught in various fixations along the way?
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Well, I can’t speak for Johannes, and it’s been ~30 years since I read the relevant works of Heidegger (which I may not have understood correctly) so anything I’d say is highly tentative. The “coming back” theme has to do with H’s reading of Ancient Greek philosophy, >
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Thanks for showing me my nice haircut, stylish cigarette placement, and not to mention my neck tattoo ;-))
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Uh… I don’t understand? There wasn’t a picture here afaik?
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Inspiring invitation to philosophy in the mode of Nietzsche and Heidegger: