Finished my second circling retreat at the Monastic Academy last week. I continue to be impressed with we-space practices, especially we-space retreats of which this is my third. /1
Whether Dzogchen counts as *Buddhist* tantra is just a question of how wide you want to make the word “tantra”’s definition, which is arbitrary. If counted as part of tantra (which one can legitimately do) Dzogchen is highly distinctive; the basic principles are different.
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I've always thought (based on shallow experience) that dzog chen was an identical realization to my branch Hindu tantra (at least the samarasa / svecchachara bits of Hinduism.) Never got to the bottom of it but the people feel the same.
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