@evantthompson has written a very helpful comment on my 1st post on Pragmatic Dharma. https://parletre.wordpress.com/2011/06/07/test-post/#comment-21 …
@non_buddhism @Sciamanoinglese @Imperfectbuddha @OortCloudAtlas @ordinarymind1 @redpillchange @ronpurser @alohadharma @Failed_Buddhist @Meaningness @danielmingram
I did write a series of half a dozen essays exploring Vajrayana from a Jungian perspective starting here:https://buddhism-for-vampires.com/we-are-all-monsters …
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One point I make in the series is that "states of mind" is an individualist touchstone the interactivist framework rejects. I try to present Vajrayana in interactional/embodied/situated terms. (This may not be fully true to the tradition, but isn't a complete fabrication either.)
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I suspect this seems like it is evading your question, but I'm not sure I understand what your question is. Re some of the points in your posts: - Vajrayana does not aim to nullify the self - Tantra aims to heighten meaning - Dzogchen aims to allow meanings to be as-they-are
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in 100 years; Dzogchen will probably be extinct.