@evantthompson has written a very helpful comment on my 1st post on Pragmatic Dharma. https://parletre.wordpress.com/2011/06/07/test-post/#comment-21 …
@non_buddhism @Sciamanoinglese @Imperfectbuddha @OortCloudAtlas @ordinarymind1 @redpillchange @ronpurser @alohadharma @Failed_Buddhist @Meaningness @danielmingram
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I'd be curious to hear your thoughts about why Dzogchen, and in particular the state of mind it tends toward, is different. Could you speak to this?
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I most try to convey in my writing that different Buddhisms *are* radically different. The "Consensus Buddhist" framework denied this, and successfully obscured it for three decades. Once differences are admitted, one can ask which are good tools for specific purposes.
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I have been following this project with a lot of interest. I am very curious to see what emerges. What you're saying isn't offensive to me, of course, and it seems like issues that modern Theravadans need to contend with.
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One of the central points of my posts was that the meditation technique seems designed to obliterate the meaning in experience. This makes sense in a renunciate religion but doesn't line up with most people's values.
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