I was genuinely not trying to strawman you. I don't see how you can tweet those things and not be committed to a general suppression of research you believe will be harmful of widely spread. Do you think profs. should avoid assigning The Bell Curve as reading, for instance?
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In general, I think this SEP exemplifies the thing Sesardic wrote in the introduction to his book. I used to obsessively read SEP as a philosophy undergrad (around 2010), but these pages just leave me with a bit of a cringe feeling about the science presented.pic.twitter.com/zD6HXIjrWI
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Missing heritability (there are several one can define) is not really a philosophical issue, but an expected empirical issue. It's much easier to estimate broad heritability than finding the specific genetic variants that predict, and even more difficult, cause the variation.
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I think what the field of philosophy here really needs is for a person with dual expertise to enter the game. There are very few working behavioral geneticists who also have read deeply in the phil literature, and who want to write phil on the topic. Polymaths are very rare.
End of conversation
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I don't like literature based expressions because these are sensitive to social desirability bias, whereas anonymous surveys are not so much. I think one should follow the approach used in climate science to gauge expert opinion on climate change. https://en.wikipedia.org/wiki/Surveys_of_scientists%27_views_on_climate_change …
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I don't know what you mean, interpretations of heritability. This is not like quantum mechanics interpretations. Heritability only has one meaning that everybody uses (G/P var). There are various disagrees on what one can infer from heritability wrt. malleability.
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Obviously, researchers think heritability is meaningful, otherwise they wouldn't bother with all the studies. The philosophers are out of touch with the science. Note that philosophers are very left-wing so we can expect them to dislike heritability for political reasons alone.
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