Human beings are supposed to be more thoughtful and intelligent than the beasts of the field and the jungle. If we use their intelligence, the course of this civilization may be changed.
The world will destroy itself, slowly or rapidly, according to its mounting greed, violence, and lust. It will have no peace or happiness till each individual realizes the imperative necessity of putting aside ill will, lust, and ignorance.
To reform politics, the affairs of the State, is to waste, dissipate thought. To be occupied with the symptom, with the result, is to bring further confusion; and only with the eradication of the cause is there clarity and order.
The State is not higher than the individual, for he creates it; it is born out of his own pattern. And as most individuals are confused, envious, seeking power, violent, the State then is organized violence, organized power, organized confusion.
Politics is only one branch of life, and to focus one’s whole attention on it is to worship the part, and in the development of the part, there is conflict, confusion and antagonism.
If you think out, feel out each repetitive thought-feeling and complete it as far as you can, you will find that it ceases to return. For, in understanding there is freedom.
Certain thoughts and feelings repeat themselves again and again. Why do these thoughts return over and over again? Is it not because they are not completed, followed through, thought out, and felt out to their fullest and deepest extent?
If the helper and the helped are going in the same direction, towards the same end, then her help will bring about the right response. But if she is seeking an end which is not that of the helped, then her help will be misused.
Conflict ceases because all craving, the cause of conflict, ignorance and sorrow, has come to an end. In the fullness of self-knowledge there is peace and sublime wisdom.
Psychological time is memory: the ‘I was’, the ‘I am’, the ‘I will be’. Memory is uncompleted thought-feeling and action. This unfulfilled thought-feeling gives continuity, identity, and this self-enclosing memory strengthens itself by its own incessant demands and activities.
If we do not know how to listen, our mind is so filled with our own thoughts, our own problems, our own conclusions and our own questions, that it is almost impossible to listen to somebody.
As fear is a conditioned response, our concern should be not to condemn it or to justify it but to be aware of it as and when it arises and not run away from it.
Every attempt to run away from fear fails, and the mind is continually engaged in going from one escape to another – only to find ultimately that every such attempt is futile.
There will be fear as long as we are protecting ourselves with property, relationship, name, ideas, beliefs, etc. If we let go any of these, we are nothing.