Yeah but I feel like CoC is absolutely overdetermining
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Replying to @KANTBOT20K @dxxxxxxdhxxxr
I look at it as an attempt to provide an enlightenment-friendly explanation for the preponderant jewishness of morally subversive cultural engineering. That is to say, even in 'failing', it proves much.
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Replying to @Jargoeauxgne @dxxxxxxdhxxxr
I think its mainly a result of a gerrymandering of intellectual history that creates the deceptive appearance of “cultural marxism,” which isnt defined in (intellectually) genetic terms according to internal principles.
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Like how to you define which parts of modern philosophy are “morally subversive social engineering”? I was talking about Hermeneutic standards earlier and the guy just auto-assumed it was a part of “cultural marxism” despite being a Christian tradition totally unrelated to Marx
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But then again “cultural marxists” care about interpretation and critical method, so its not like there isnt an influence into cultural marxism. Like they read Gadamer in the 60’s. But all the Hermenuticists were christian theologians and preachers
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So what is this methodology to select which philosophies get included, especially when youre already lumping together Marx and Freud under the same umbrella, two things that arent really compatible in their original formulations and werent intended to be
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Replying to @KANTBOT20K @dxxxxxxdhxxxr
No methodology. I mean I don't even take the Marx+Freud thing seriously as most rw criticism of Marx is retarded and irrelevant to his works. But the jewish connection is, to me, clear: denial of higher (pure?) sources of causality, sex and matter, implicit anti-theistic feeling.
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Replying to @Jargoeauxgne @dxxxxxxdhxxxr
Yeah i agree. No methodology. Just “jews clearly suck so lets attribute a bunch of ideas i dont like to them whether such readings have any textual support whatsoever”. So the book has no actual scholarly value, just post hoc justification of emotional characterizing of jews
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I think the problem is youre just pulling traits out of your butt, like cultural relativism or internationalism, that you have negative feelings about and then just saying “yes, this feels jewish, who could deny it?” But that has no value as an intellectual or historical project
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Like internationalism comes more from like Pufendorf and Grotius. So my understanding of what you said is you dont care about the history of these ideas or what they are, just they smell bad to you and feel Jewish. You are absolutely free to do that. But it has no real value
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These answers make me think you're confused about a number of things, and still not really understanding the point. Pufendorf invented internationalism, terrific. I tht we're talking about signal-boosted intellectuals in Mass Society and their effects on society-shaping policies.
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