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Experimenting with conversational modalities - bringing intellect and feelings together in a structured conversation, while discussing The Meaning Crisis ep 25-27 (where ish gets real). This is my jam.https://twitter.com/danieltabakman/status/1224150145840963585 …
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How does one retweet an interesting study without summarizing in a way that sounds more general than “Here’s an interesting tidbit of evidence for a particular theory”? This small study is about the comparative attractiveness of friends.https://twitter.com/davidshor/status/1223820789520257024 …
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So excited for this to happen! Two important movements having an important conversation. There is so much potential for learning and connection, yet this dance is not an easy one.
#effectivealtruism#extinctionrebellion#memeticmediationhttps://twitter.com/peternlimberg/status/1223088092090978304 …
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Language
thoughts. Simplifying a nuanced thought through blunt words feels like making a sausage out of wagyu.
On the flip side, it may also make you more context sensitive
https://twitter.com/Nymphomachy/status/1222618366109798400 …Hvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi -
From the receiver side, the ability/desire to ‘make sense’ seems important. If I don’t understand why someone is saying something, it’s a cue to look deeper (at the context, at the person, etc), rather than to dismiss them.https://twitter.com/Malcolm_Ocean/status/1222658727058268161 …
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PS: What would have happened if the Aang had stopped after mastering only air bending?
#AvatarTheLastRationalist#Metamodern#Metarationality@DavidXYu@DanielTabakmanpic.twitter.com/Hw3v6zZnkt
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Aside: Is it bad twitter etiquette to jump into a
#letterwiki conversation to ~agree with the first person before the second has had a chance to respond? I'm really looking forward to following this thread and continue chirping from this peanut gallery!@peternlimberg@IdeopunkPrikaži ovu nitHvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi -
14. The
#metarational ability to truly try on other systems of thought, and use them to gain new perspectives, has been a richly rewarding experience. Even my#rational system approves
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13. I'm now noticing an explore vs exploit trade-off here - sticking to the Rationality system is exploiting something I believe is 'optimal'. Trying on other ontological systems is exploratory - it might reveal new ways of knowing, but it takes time/effort.
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12. The metarational perspective understands how subjective any one pattern of priors is, and asks us to consider a wider range of possible priors. "Under this perspective, what would I consider reasonable?"
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11. As a rationalist, am I privileging my own pattern of priors?
Yes. And I can describe the algorithms that lead to mathematically optimal priors.
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10. Folks in the
#Skeptic Community would have strong priors against anything that seemed "Woo". Folks in the#Psychedelic Community would have lower priors in general. Older people naturally seem to have higher priors than young people.Prikaži ovu nitHvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi -
9. Imagine if whole patterns of priors could be shifted by adopting a different system of belief.
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8. The 'trustability' of any technique is subjective. When I experiment with new rat. techniques, they aren't scientifically proven, but my priors suggest a reasonable chance they would work. When I subjectively experience them working, I take that as evidence and update
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7. Here's the weird thing - my priors on whether or not to trust the experience revealed by these 'alternative' techniques are mostly correlated with my degree of Openness. As my Openness has increased, I've relaxed my priors and I find the techniques more meaningful.
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6. So basically I'm not going to update my mental models here, I'll just keep going with my prior beliefs...
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5. Hmmm... the science doesn't test if these techniques reveal truth. They just look at if they make you happier, with mixed results. Some cog sci research corroborates some of the models (in a way), but don't mention the subjective experience part.
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4. Can I trust these 'non-scientifically-proven' techniques to improve my map of how I think? Rational me: "I have a tool for that, it's called Bayesian probability - show me the evidence for/against this technique, I'll weigh against priors to decide if it's worth considering"
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3 But logic & science aren't always great to discover "how I actually think". They provide one system of perspectives on the topic, but to get a 3D view of one's mind, I try psycho-techniques outside of the 'rationality' system (like meditation, bio-emotive, authentic relating).
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2. The straw-man rationalist part of my brain wants to say "well obviously rationality refers to how we actually think", and then try to use logic and science to discover/describe "how I actually think"
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