10. Amos 'n' Andy, which to our eyes looks like horrible minstrelry illustrates how generational shifts in attitude are common.pic.twitter.com/ii8FojF5I5
1. Writer, The Nation https://www.thenation.com/authors/jeet-heer/ … 2. email: jeetheer1967 at gmail dot com 3. Twitter essayist 4. Drawn by Joe Ollmann
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10. Amos 'n' Andy, which to our eyes looks like horrible minstrelry illustrates how generational shifts in attitude are common.pic.twitter.com/ii8FojF5I5
11. As historian Melvin Patrick Ely demonstrated in excellent book, when Amos & Andy created in 1928, it polarized black community. Some (particularly educated) hated but radio show also had a large black audience that loved.
12. To speculate: black Amos 'n' Andy fans, generally belonging to the Great Migration from South to North, were so hungry for representation they took what they could want. Also, radio medium masked aspect of blackface (many thought A&A were black).
13. But what was acceptable in 1928 was intolerable in 1951, when NAACP led major campaign against show -- due in part to rising political organization but also generational shift.
14. Apu is going through the same trajectory as Amos 'n' Andy, with an older generation that tolerated giving way to a younger one that recognizes the offensive features.
15. One reason for these generational shifts, I think, is kids are more sensitive to impact of stereotypes. They live, after all, in world of bullies
16. God knows, it's always tempting to say, "Screw the kids, what do they know?" or "Grow up, snowflakes!" That's a mistake.
17. If only there were a Simpson's meme about the dangers of being an out of touch coot!pic.twitter.com/rns0l3oIyg
18. My larger reflections on why listening to the kids changed my mind about Apu:https://newrepublic.com/article/147980/epiphany-problem-apu-simpsons …
"Thomas is my uncle" is brilliant. Well done.
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