It is interesting to track connotations of word 'reason' over history & doing so is probably one of the most revealing things abt a society.
No, honestly, it's OK. I cannot define & explain the ambivalent relationship medieval Christianity had with reason in tweets.
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But I might write something about this at some point in the future.Comparing male sins of the tongue & associated sin of forbidden knowledge
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is probably one of the richest sources of anxiety tho.
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And re: Augustine, one of best sources of his ambivalence are seen in his relationship with his mother Monica in the dialogues at Cassiacum
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I wrote about it a bit here, particularly in Chapter Two.https://www.academia.edu/30784957/_Challendge_to_Your_Selves_no_Sovraigntie_Aemilia_Lanyer_Saint_Monica_Christian_Feminine_Virtue_and_its_Challenge_to_the_Patriarchal_Symbolic_Order …
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I asked you to define 'reason' cause it's unclear what you're talking about. /1
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Honestly, that's fine
End of conversation
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