It is Marcuse’s ‘discriminating tolerance’ that explains the contemporary far-left’s deplatforming activism. Habermas’ discourse ethics stands in stark contrast and might offer a productive, rational way out of our present impasse.
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I take that back. Cursory search reveals that Vaneigem is typically used to attack identity politics, esp. feminism.
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It hasn't come up in my reading at all. But that is quite narrow.
End of conversation
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