There is a very strong visceral felt sense of "AAAH KILL IT WITH FIRE" you get when you encounter a target of loathing. The desire to annihilate.
But the feelings of being predisposed to an action are there regardless of what we label them, they're just also shaped by those labels.
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The book is making two arguments in this space: 1. The specific labelling of emotional states has a strong impact on the experience of those states. 2. The word "emotion" applies specifically to out labels of those states. I think (1) is definitely true and (2) is nonsense.
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Because that requires us to take emotion statements about non-linguistic entities as category errors. "The dog is afraid" is obviously a perfectly sensible statement, but Barrett's use of the word emotion does not consider that as valid because the dog cannot label that state.
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