I think you're making the mistake of conflating a movement with its worst members though. I've rarely had trouble talking about this with individual feminists one on one - there's definitely a large core of feminists who are perfectly open to this.
I don't think it gets into sapir-whorf territory. It's just social epistemology plus the fairly uncontroversial observation that it's useful to be able to construct terminology in order to understand things?
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It's not that you fundamentally can't understand something without good words for it, it's that having good words helps you discuss it and discussing it helps you understand it. Though I do think hypocognition (https://aeon.co/ideas/hypocognition-is-a-censorship-tool-that-mutes-what-we-can-feel …) may also be a real problem.
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I would agree more with the second tweet than the first. It’s useful to construct terminology to be able to TALK about things—whether that talk produces knowledge is another question but that’s why i see the use of concepts like epistemic justice justifiable from a practical
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