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If we understand that objects depend upon the subjective mind, we can change the way objects appear to us by changing our own mind. Gradually, we will gain the ability to control our mind and in this way solve all our problems. ~ Geshe Kelsang Gyatso
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As we begin to control our mind and gain the ability to direct it at will, we will experience results from our meditation and make swift progress along the spiritual path. ~ Geshe Kelsang Gyatso
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Even when we are not engaged in formal meditation we should be able to focus our mind clearly on any virtuous object we choose. If our mind continually wanders to a multitude of extraneous objects our progress will be hampered. ~ Geshe Kelsang Gyatso
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By controlling our mind – in particular, our anger, our attachment and especially our self-grasping – all of our problems will disappear. We shall experience deep inner peace and be happy all the time. ~ Geshe Kelsang Gyatso
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Our lives are now more complicated, and mentally we are becoming more unhappy and worried. There are now more problems and greater dangers than ever before. This shows that we cannot make ourself happy by simply improving external conditions. ~ Geshe Kelsang Gyatso
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We need basic human conditions because we are human beings, but external conditions can only make us happy if our mind is peaceful. If our mind is not peaceful, we shall never be happy, even if our external conditions are perfect. ~ Geshe Kelsang Gyatso
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It is not possible for impure, transient objects to provide the lasting joy we seek. This can be attained only by thoroughly purifying our mind. ~ Geshe Kelsang Gyatso
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We seek perfection – the perfect society, the perfect home, the perfect partner – but perfection cannot be found in samsara. Samsara promises much but can never deliver real satisfaction. ~ Geshe Kelsang Gyatso
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We develop renunciation by contemplating the many faults of samsara. ~ Geshe Kelsang Gyatso
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If we contemplate the suffering of others we naturally develop compassion, which is the gateway to all Mahayana paths. ~ Geshe Kelsang Gyatso
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Compassion observing phenomena is so called because it observes living beings who are imputed on the impermanent phenomena of the five aggregates – the aggregates of form, feeling, discrimination, compositional factors and consciousness. ~ Geshe Kelsang Gyatso
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Compassion observing phenomena is a compassion that is induced and accompanied by a realization that all living beings are impermanent. ~ Geshe Kelsang Gyatso
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The stages of the profound path are more difficult to understand, which is why the works of Nagarjuna are so important. They are like a treasury in which the precious wisdom of emptiness is stored, but to gain access to this treasury great wisdom is needed. ~ Geshe Kelsang Gyatso
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To have the opportunity to practice the precious and profound teaching on training the mind is infinitely more meaningful than being given all the precious jewels in the world. ~ Geshe Kelsang Gyatso
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The supreme Dharma of training the mind (Tib. Lojong) is an unsurpassed method for controlling our mind, and reveals the principal path to enlightenment. ~ Geshe Kelsang Gyatso
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Liberation cannot be attained without applying effort – just waiting and thinking that one day someone will bestow upon us permanent liberation from all problems. It is only through following the path to liberation that we will attain nirvana. ~ Geshe Kelsang Gyatso
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Those who have attained liberation, or nirvana, always abide in a Pure Land in which they experience a pure environment, pure enjoyments, pure bodies and pure minds. This is because their minds are completely pure, free from the stains of all delusions. ~ Geshe Kelsang Gyatso
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If a powa practitioner who has not entered the path to liberation applies his practice as he is dying and takes rebirth in the Pure Land of a Buddha, it is almost as if he has attained liberation. ~ Geshe Kelsang Gyatso
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If the mind is pure, the objects appearing to that mind are also pure because objects do not exist from their own side. ~ Geshe Kelsang Gyatso
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Lamrim is a Tibetan term, literally meaning ’stages of the path’. Lamrim is a special arrangement of all Buddha’s teachings that is easy to understand and put into practice. It reveals all the stages of the path to enlightenment. ~ Geshe Kelsang Gyatso
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