Nagarjuna suggested we collapse the distinction between 'conventional' and 'ultimate' truth altogether. Ultimate truth can then be thought of simply as the negation of conventional truths. So "ultimate" is ultimately just as empty as the conventional. Nothing special about it.
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Agreed. To reify wisdom/emptiness into a "thing" is a grave error. And indeed, dzogchen emphasizes the inseparability of the two truths. There is no partiality towards emptiness, nor for form, nor for nirvana, nor against samsara.
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