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Prikvačeni tweet
#GenderX starts in a few hours! We're excited!Hvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi -
Gender Studies SOAS proslijedio/la je Tweet
From 5-6pm - Book Launch: Widow Inheritance and Contested Citizenship in
#Kenya. Join author Dr Awino Okech@CGS_SOAS in a discussion of body politics in the construction of gendered subjects and nations, with@FunmiOlonisakin@ALC_KCL#KingsAfricaWeekhttps://www.kcl.ac.uk/events/book-launch-widow-inheritance-and-contested-citizenship-in-kenya …Prikaži ovu nitHvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi -
Gender Studies SOAS proslijedio/la je Tweet
Great session with Dr Awino Okech
@CGS_SOAS@SOAS_SIS@SOAS discussing#intersectionality and the relationship between#gender,#race, and#powerpic.twitter.com/Dzb1j5GXKp
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Gender Studies SOAS proslijedio/la je Tweet
Join me from 5-6pm for the
#KingsAfricaWeek Book Launch on Widow Inheritance and Contested Citizenship in Kenya, by Dr. Awino Okech of@CGS_SOAS Will discuss the role of body politics in the construction of gendered subjects and nations https://kcl.ac.uk/events/book-launch-widow-inheritance-and-contested-citizenship-in-kenya …pic.twitter.com/o7OZNuyxor
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Gender Studies SOAS proslijedio/la je Tweet
We close off Day 2
#KingsAfricaWeek with launch of the book "Widow Inheritance and Contested Citizenship in Kenya", by Dr Awino Okech - Chair,@CGS_SOAS and faculty/ mentor of@ALC_KCL. Honoured to serve as co-Chair of the session with@FunmiOlonisakinpic.twitter.com/RgsAqzCDML
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Gender Studies SOAS proslijedio/la je Tweet
We're launching a book club on Instagram on #gender,#intersectionality and#health. This week- 4 books that explore what it means to be a#feminist today. Join the conversation! https://www.instagram.com/uclgenderhealth/ …@rgay@JessicaValentipic.twitter.com/NUhm5Galkv
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Gender Studies SOAS proslijedio/la je Tweet
And this can also help us think through the ableism and racism of 'academic clocks' (for e.g. of publishing, promotions, tenure etc)https://twitter.com/nihaarikaan/status/1184793913078489089 …
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Some organisations/campaigns working on Hostile Environment Policies in the NHS (from the discussion at Dr. Arianne Shahvisi’s lecture on ‘Gender in the Hostile Environment’):
@Medact@DocsNotCops@DoctorsWorld1@MaternityAction@DOTW_UK#patientsnotpassports#feministfightbackHvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi -
3. how the body remembers - rejection of health workers not on the basis of skill or expertise but how their bodies are read.
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2. State Surveillance and the banal ways by which technology is used to infiltrate lives globally - referrals with respect to pregnancy care in migrant women in relation to the talk
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The Chair, Dr. Awino Okech concluded today’s event by urging critical thought on 1. Privatisation as a tool of efficency - in this case bodies that move forward in and out of systems without back stories, conversations.
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There were questions, answers and more questions at the end of ‘Gender in the Hostile Environment’ delivered by Dr. Arianne Shahvisi.
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A slipped slide from the middle, that links pregnancy care for migrants with the implications of changing migrant women for pregnancy care. Imp: all basic care taken with the GP is free, but pregnancy requires referral and is, from that point on, not free.pic.twitter.com/gUlDoJNjt2
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Request: All pictures and notes are from the presentation of Dr. Arianne Shahvisi at the CGS opening lecture on 10/10/19 and must be duly credited.
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In conclusion: targeting the sexual and reproductive autonomy and endangering the health of migrant women and children is the most recent example of coloniality in the NHS. It CAN AND SHOULD BE RESISTED.
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The significance of charging for pregnancy care: 1. money saving (disingenuous) 2. Vote wining (pragmatic) 3. Preventing reproduction of other, demographic threat and hostile environment for migrant sexual and reproductive autonomy (biopolitical)
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Contd.: compulsory celibacy, assumption of non-pregnancy as ‘standard patient’. 3. bodily autonomy. THE ORTHODOX WOMEN AND CHILDREN EXCEPTIONALISM IS SUSPENDED IN THE CASE OF SEX AND REPRODUCTION.
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the implications of charging for pregnancy care: 1. Effects on health - poor birth outcomes, free birthing, hoping for an emergency, ‘backstreet’ abortions 2. Sex-asymmetries of risk and burden - contraception (agency, access, responsibility), potential financial/health penalty
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So how much more difficult is it for migrants, especially with respect to pregnancy care?
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