i guess next i'd be interested in seeing how roman training compares! Bret points to it being a lot more complex and more strategic, though i wonder if the power structure of this discipline will look like the examples foucault uses from the 18th century
...which is a real problem because it seems to have begun under the Five Good Emperors in the second century, which also places it well before widespread Christian influence on Roman culture.
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There's more, but I am going to assume that is enough to give a general impression. Instead of Gibbon, read D. Potter, The Roman Empire at Bay (2004), R. Mathisen, Roman Aristocrats in Barbarian Gaul (1993), G. Halsall, Barbarian Migrations and the Roman West (2007)...
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...and B. Ward-Perkins, The Fall of Rome and the End of Civilization (2005). For a heterodox view of the whole thing (which still rejects Gibbon, because everyone does), J. O'Donnell, The Ruin of the Roman Empire (2009).
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