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I give some concrete examples of this in last week's post, here: https://acoup.blog/2021/02/05/collections-the-universal-warrior-part-iia-the-many-faces-of-battle/ … Noting how different forms of bravery/courage required literally opposite actions (and the emotional predicates to those actions). 4/8
All of which is to say, in a way, the very act of translating a text can create a misleading impression of its universality - some of the cultural specificity is erased unless you remember that the translation isn't the text, but merely a flat representation of it. 5/8
Just the very act of rendering a text into English makes it seem more Anglophone - more friendly to the broad complex of primarily English-speaking cultures - than it may actually be (and the same of course for any other language). 6/8
Now retired, Richard Minear (whose classes I took at @UMassHistory ) his phrase for this was 'translation is treason' and in a class setting he brought that home by exposing some of the compromises in the translation of a Japanese novel...that, as I recall, he translated. 7/8
Glad that I had that lesson so early - beware of translations, especially of abstract concepts! Chances are there are a lot of shades of meaning (perhaps important ones) which won't quite match up! end/8
I've often wondered whether terms like "meditation", "enlightenment", "selfless", etc., are complete translations of the original concepts in Buddhist texts ...
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