Working at the meeting point of the Middle Roman Republic - where the state/non-state/proto-state question-marks of the sixth and fifth century had long since resolved into a clear state (perched atop a tributary empire and so complex in form) and truly non-state peoples... 12/21
The example I use to illustrate the distinction is a stop-light.
If you run the light and are arrested by a police officer, that's violence.
If you only stop at the light because there is a police officer there at the time, that is (@MilHist_Lee 's expansion of the idea) force.
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But most of us stop at the stop-light even when there is no police officer. We stop at the light even when there are no cars. We've all, I suspect, sat behind 2 or 3 stopped cars behind a red light at a country intersection where there is no another soul in sight.
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We might stop there because it is 'the doing thing' (norms), or because we don't like breaking laws (the 'majesty of the law' being a form of legitimacy), or because we assume smart leaders put the rule in place for a reason (another form of legitimacy).
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