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Er, I'm not sure I'd agree with that exactly about Greece/Rome. There were some critics of the treatment of slaves, and you do get in Late Antique literature the tentative beginnings of abolitionist thinking. But that's all I've seen, though I may well have missed something.
Even enslaved persons who obtained freedom don't seem to have had abolition in mind always. The Discourses (written by Arrian, but ostensibly the thought of the once-enslaved Epictetus), with a section on slavery and freedom in book 4, pretty clearly has no interest in abolition.
Diodorus (via Photius) relates that the previously-enslaved-rebels on Sicily put others into bondage almost immediately to make weapons and enslaved war captives just as any other ancient army. Now that's tricky evidence, of course, since that could just be Diodorus' slander...
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