This touches on something I‘ve long wondered: how does credence estimation in history work? Like is there a database somewhere where I can say "ok, give me all the pieces of info from X that we think are reliable and why"? Or is there a "sense" you develop after years of reading?https://twitter.com/BretDevereaux/status/1349222878487728129 …
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Vastauksena käyttäjälle @cortexfutura
Complex answer! There is no database, but some basic rules of thumb: sources chronologically closer to events are generally more reliable We also look to answer questions about how a source might get their information - eyewitness testimony? legends? other lost written source?
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Vastauksena käyttäjille @BretDevereaux ja @cortexfutura
We also look at the accuracy of facts we can confirm (with other sources, archaeology, etc) to see if our source is generally reliable and how much effort they put into getting it 'right.'
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Vastauksena käyttäjille @BretDevereaux ja @cortexfutura
Learning to evaluate sources critically, to think (and be informed) about their agendas and styles, the patterns of distortions they may have is part of the training that a historian does to work in the field.
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Vastauksena käyttäjille @BretDevereaux ja @cortexfutura
In this case, the key difference is chronology. Herodotus is writing within living memory of the events in question and he's in a position to go and check the facts. On the other hand, he has one clear omission here and Herodotus' overall reliability is mixed.
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Vastauksena käyttäjille @BretDevereaux ja @cortexfutura
Diodorus is writing much later (first century - 400 years later) and so reliant on intermediate sources (like Herodotus). He's also writing a 'universal' history down to his present, so he's hardly likely to have gone and checked every detail.
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Consequently, Diodorus is really valuable, but other sources closer to the events described are generally a bit more reliable than he is, because he writes at such distance and using intermediate sources.
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Vastauksena käyttäjille @BretDevereaux ja @cortexfutura
Diodorus is also not quite as critical in his approach to those sources - he often doesn't note what they are. By contrast, Polybius and Livy both try to make judgements about the reliability of their (now lost) sources.
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