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Tämä twiitti ei ole saatavilla.
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For instance, why should we give Sparta any credit for its freer women? What does it matter than the top 10% of Spartan women could do athletics, if that required the bottom 90% to be brutalized and enslaved?
While I'm here, I'd also content that Burn's reliance on Constant blurs the distinctions between the Greek concepts of autonomia and eleutheria and doesn't really fully capture the complexities of Greek notions of freedom (though I prefer libertas to both).
