Why is it that descriptions, histories, and literary analyses of the African past and its diaspora refract how we narrate the European past, especially those that remain predominantly Anglocentric? #RaceB4Race #1619Project 2/3
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To pursue a Cervantine critique of Monipodio's "monopolies"--criminal, commercial, and/or otherwise--in Riconete y Cortadillo (1613), shouldn't we also unpack the category of race as a disciplinary and ideological monopoly belonging to English?
#RaceB4Race#1619Project 3/3Näytä tämä ketju
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speaking as an oldster, one of the problems is, as you say, an anglocentric field, but there was a real structural problem- the academic venues that foster cross-national discussions were pretty hostile to discussions of “race” as too American.
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One of the reasons SAA became a hotbed of race studies beyond Shakespeare is seminar structure allowed participation (although it had its own problems), but that meant that it is lamentably anglo-centric. Hopefully the changes in RSA helps produce more institutional support
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Kiitos. Käytämme tätä aikajanasi parantamiseen. KumoaKumoa
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The American Academy of Research Historians of Medieval Spain is preparing panels on medieval racial ideas in Spain for
@IMC_Leeds and@KzooICMS in 2020. There are people working on this very issue! -
There was a panel at MAA last year that Nick and I were both on, organized by AARHMS (did Maya take a break from Twitter? Can't find her handle) that the English lit folks pointedly did not attend — it's the mere lip service to interdisciplinarity on their part that's the issue.
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I'd point out this incredibly useful article: The Iberian roots of American racist thought, J Sweet.
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Love James Sweet’s work! That essay is a classic, in my view.
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