Does Allah have the ability to love?
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Yes, but begotten rather than proceeds is the preferred term. The latter is used of the Spirit, to distinguish different manners of hypostatic origin from the Father. To be given life to have in yourself still seems a paradox. A paradox that I think the trinity restates.
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Surely, to me it seems that the Father has priority over the Son and those two over the Spirit, but this is obviously not the right doctrine, no?
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The Father has priority as He is the origin (eternally) of both Son & Spirit, & so He has the precedence in the relational structure of the trinity. The paradox of the Father giving the Son life in Himself implies the equality of essence that trinitarian theology talks of.
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You can see the relation in the gospels. The Father anoints the Son with the Spirit (Christ’s baptism), the Son then glorifies the Father, returning the Spirit by doing His will (Christ in the wilderness), Christ Himself is then glorified (angels came & ministered to Him).
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“Father, the hour is come; glorify thy Son, that thy Son also may glorify thee”
End of conversation
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