and that's not what I mean by adversarial example. I mean brain hacks. Just like AI recognizes upside down trashcans as gibbons or whatever, humans see God everywhere.
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Replying to @Alephwyr @ne0agent1c
the distinction between legitimate knowledge and brain hackery is a theological one. what exactly is the difference between hearing words and being hit on the head with a hammer? Don't they both simply modify the configuration of the central nervous system?
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"the distinction between legitimate knowledge and brain hackery is a theological one." why?
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because it poses the question of what text is to be accepted as authoritative. of course one text is direct experience and one text is brain injury but you still have to put some hermeneutic gloss on them to give them sense. (some people regard Philip K Dick as a spiritual guru)
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"because it poses the question of what text is to be accepted as authoritative." why is this always a theological activity though?
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My image of all theological problems is that of a small child who asks "why?" and every time you give an answer he just asks "why?" again. The problem is how to provide the child with an answer. Questions like what kind of argument to accept are part of that complex.
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You should unironically read Yudkowsky
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is it somehow improper to treat the sequences as an essentially theological work?
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Other people have done so, but I think big Yud would resent this treatment.
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He has my heartfelt apology in case he name searches.
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He blocked me so I don't think he pays attention to me.
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