That's what they all say, and yet none of them can argue directly to any point
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Replying to @Alephwyr
the points you're making don't prove what you seem to think they prove, and perhaps if you merely acquainted yourself with the perspectives of others it would be easier for you to recognize that your idea of adversarial (falsifying) examples don't apply to their system
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Replying to @ne0agent1c
I've read a lot of religious texts and listened to a moderate amount of people talking about them, I just don't think I know anything about theology because there's nothing there to know. If you want to present a "perspective" please do so concretely.
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Replying to @Alephwyr @ne0agent1c
and that's not what I mean by adversarial example. I mean brain hacks. Just like AI recognizes upside down trashcans as gibbons or whatever, humans see God everywhere.
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Replying to @Alephwyr @ne0agent1c
the distinction between legitimate knowledge and brain hackery is a theological one. what exactly is the difference between hearing words and being hit on the head with a hammer? Don't they both simply modify the configuration of the central nervous system?
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"the distinction between legitimate knowledge and brain hackery is a theological one." why?
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because it poses the question of what text is to be accepted as authoritative. of course one text is direct experience and one text is brain injury but you still have to put some hermeneutic gloss on them to give them sense. (some people regard Philip K Dick as a spiritual guru)
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"because it poses the question of what text is to be accepted as authoritative." why is this always a theological activity though?
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My image of all theological problems is that of a small child who asks "why?" and every time you give an answer he just asks "why?" again. The problem is how to provide the child with an answer. Questions like what kind of argument to accept are part of that complex.
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You should unironically read Yudkowsky
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Also if your "this is an infinite regress" sense triggers at two why's you're bitchmade no offense
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it isn't even epistemic regress, we didn't switch domains, i asked for a more precise definition
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That's what I was trying to do, one of the main goals of theology is coping with that infinite regress. My inclination is to use the term "theology" that way, although the hypothetical child sometimes asks ethical questions too but the dynamic is similar.
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