Read and reread 16 and 17. This is central to #TemporalEmpathy and #MetabolicExistentialism. Most people won't understand this. Majority of philosophers get this horribly wrong.https://twitter.com/MimeticValue/status/998364481871863808 …
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Replying to @MimeticValue
It is not entirely clear but it seems similar to a paper I am writing up about change. Care to explain what it is that you mean this to say?
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Replying to @anotherday____
Non-ergodicity. http://tuvalu.santafe.edu/~ole/risk.html
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Replying to @MimeticValue @anotherday____
Btw I recall you said you were into chronopolitics? There's a similar field called cliodynamics, which Santa Fe Institute is strong in. I want to meet people who work on this type of stuff.https://www.santafe.edu/news-center/news/cliodynamics-special-issue …
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Replying to @MimeticValue
Only something I stumbled on. I am not doing anything fancy. Connecting dots. Krino-krima-krisis. The judgement in the chosen possibility (to be) that moves the soul. Anxiety and fear. Indifference and excitement. Not yet sure why crises come about. It is too late and too soon.
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Replying to @anotherday____ @MimeticValue
Point is that crises induce action by reducing the decision space and make action more... I would say potent but it is really isn’t because crisis-induced action (decisively) evokes fear, which consummation produces indifference—awaiting rather than anticipating the change.
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Replying to @anotherday____ @MimeticValue
You could say crises produce potential that can not-yet be actualized. But also that not-yet being able to act is what creates crises. Too soon and too late and not the right time. The right time being kairos—the excitement from anticipatory resolution of the decision>
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Replying to @anotherday____
I need to understand krino, krima, krisis, kairos, etc first... Not familiar with this set of terminology and how they are used. Anything you recommend to read up on regarding this? Thanks.
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Replying to @MimeticValue
Christian theology. Krima and krisis derive out of krino which means I choose. Krima refers to the judgment (at the end of the day). Krisis is trickier because it is loaded, but turning point. Kierkegaard maybe. This is the whole agency dilemma in knowledge of good-and-evil, etc.
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Replying to @anotherday____
I've been meaning to get into Kierkegaard, but don't really know where to begin with him. Shestov mentions him, Spinoza, and some theologians a lot in Athens and Jerusalem. I may have jumped over too many prerequisites to read Athens and Jerusalem...
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Recommended start may be Fear and Trembling, Works of Love or Sickness Unto Death.
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