.., at least in principle, individuals and communities are free to adopt whichever models they prefer and, better still, no model at all. This seems to go without saying. Our world has always believed that "to be innovative" and "to be imitative" are two incompatible attitudes.
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... behind their constant innovation is far from utopian. In a vigorous economy, it is a matter of survival, pure and simple. Business firms must innovate in order to remain competitive. Competition, from the Latin words, cum and petere, means to seek together.
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What all businessmen seek is profits; they seek them together with their competitors in the paradoxical relationship that we call competitive. When a business loses money, it must innovate very fast, and it cannot do so without forethought. Usually there is neither money nor...
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... the time for this. In this predicament, business people with a strong survival instinct will usually reason as follows: "If our competitors are more successful than we are, they must be doing something right. We must do it ourselves and the only practical way to go about...
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... it is to imitate them as exactly as we can." This common sense makes less sense than it seems. To begin with, is there such a thing as "absolute innovation"? In the first phase, no doubt, imitation will be rigid and myopic. It will have the ritual quality of the external.
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After a while, however, the element of novelty in the competitor's practice will be mastered and imitation will become bolder. At that moment, it may - or may not - generate some additional improvements which will seem insignificant at first, because it is not suggested...
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.. by the model, but which really is the genuine innovation that will turn things around. I am not denying the specificity of innovation. I am simply observing that, concretely, in a truly innovative process, it is often so continuous with imitation that its presence can...
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... be discovered only after the fact, through a process of abstraction. Our age tries to overcome the modern obsession with the "new" through an orgy of casual imitation, an indiscriminate adoption of all models.
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We must observe that mimesis returns to us in a parodic and derisive mode that is a far cry from the patient, pious and single-minded imitation of the past. The imitation that produced miracles of innovation was still obscurely related to the mimesis of religious ritual.
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The real purpose of post-modern thinking may well be to silence once and for all the question that has never ceased to bedevil "creators" in our democratic world - the question of "Who is innovative and who is not?" If such is the case, post-modernism is only...
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... the latest modality of our romantic "false consciousness," one more twist of the old serpent. There will be more. - Some notes from "Innovation and Repetition" by Rene Girard
@MimeticValue@dopaminendreams@pmarca@startupdaemon@GirardForum@BrunoPerennou@tellfisherShow this thread
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