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Saved for later reading.
- Još 4 druga odgovora
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As a layperson, I found this remarkably well written. Thank you.
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Thank you!
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I think the point that anger and oppression corrupt all involved is an underappreciated one - happy to see it in this article. Would've been nice to see a response Myisha Cherry's recent work on anger, though - I think it anticipates some of the problems you raise in the 2nd half
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@myishacherry wrote an excellent response to the piece, and I wrote a final note that responded to her response (as well as that of others)...but I think that material might only be in the print version! - Još 2 druga odgovora
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Very interesting. FWIW, it’s not obvious to me that Śāntideva doesn’t argue for the position you claim no one argues for! It requires *cultivating* another way of living and acting together, and I think it’s plausible to read Bodhicaryāvatāra as proposing a strategy for doing so
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I really liked the paper though, and will totally cite it in a thing that’s been sitting (accepted) at a journal for roughly a year and a half if I get the opportunity to do so.
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I've found it useful to think of anger as boundary protection. I try to determine a. why the boundary was violated and b. whether my boundary is bullshit. Helps determine the appropriate scope and duration of my anger. That's how I address some of the problems described fwiw
Hvala. Twitter će to iskoristiti za poboljšanje vaše vremenske crte. PoništiPoništi
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Thanks for the excellent article. As an American Jew who also grew up with a great deal of Holocaust education, I wonder how our generation stacks up in tendency for righteousness rage. To quote Sarah Silverman, why do Jews buy German cars?
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My parents would never buy a German car!
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