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to me the hard problem of consciousness feels like newcomb's box problem; it seems really obvious/simple to me and the other people are doing some bizarre overthinking mental moves
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Wow! Spot on! Mary's Room is exactly the thought experiment that—with a little tuning from knowledge to consciousness—divides bonsciousness and consciousness. This reads to me like you're denying the hard problem: If bonsc is "mere contentless self-reference," there's no problem.
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I perceived the steelman of the hard problem to be about bonsciousness, not consciousness? As in yea sure conscoiusness makes no sense, but bonsciousness is undeniable and not really integrated with modern theories. (Im not familiar with the normal terms ppl use for this stuff)
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