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AdmiralHip's profile
Dr C. M. Bromstick🧹, Dublin
Dr C. M. Bromstick🧹, Dublin
Dr C. M. Bromstick 🧹, Dublin
@AdmiralHip

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Dr C. M. Bromstick 🧹, Dublin

@AdmiralHip

Early Medieval historian: Ireland & Britain, kingship, landscapes, mentalities | knitting, video games, bread | ND | disabled | she/her | #BlackLivesMatter

Ireland
Joined December 2011

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    1. sroo‏ @scottreuwho 28 Aug 2020

      People are making a lot of @MARIADAHVANA’s new Beowulf translation for its use of “Bro!” for “Hwæt!”, and it IS a sharp and *delightful* translation, though “Bro!”/“Hwæt!” is only the tip of the neologismberg:pic.twitter.com/p3VXf1KWTq

      59 replies 1,963 retweets 4,493 likes
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    2. sroo‏ @scottreuwho 28 Aug 2020

      The final stanza there is one I was really curious about and I love it in Headley’s translation. The whole “leodum lithost ond lofgeornost” speech is so tonally *weird* if you translate it directly, but zooming out totally works.

      2 replies 10 retweets 312 likes
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    3. sroo‏ @scottreuwho 28 Aug 2020

      And the whole poem IS tonally weird? It’s an odd mix of Viking saga “BROS! BROS! BROS!” and more classical, like, Odysseyish tableaus in more baroque prose. This translation captures that incredibly well.

      3 replies 22 retweets 468 likes
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    4. mcc‏ @mcclure111 28 Aug 2020
      Replying to @scottreuwho @sargoth

      And then "and then for THIS two page span Beowulf is a Christian, no this part wasn't added by the monks that transcribed this why would you say that" sorry no i'm not bitter

      1 reply 0 retweets 12 likes
    5. sroo‏ @scottreuwho 28 Aug 2020
      Replying to @mcclure111 @sargoth

      lmao yeah there’s a lot of “AND THEN HE GAVE THANKS TO JESUS, WHO IS THE CHRIST AND ALSO THE GOD, METODES MILDSE, JSYK”

      1 reply 0 retweets 8 likes
    6. Dr C. M. Bromstick 🧹, Dublin‏ @AdmiralHip 29 Aug 2020
      Replying to @scottreuwho @mcclure111 @sargoth

      Hate to be that guy but the extent to which Beowulf was an oral poem then committed to text isn’t known, and no one can even agree on a date (7th to 11th c???) but while it may be about a pagan past doesn’t mean it wasn’t also created by Christians.

      1 reply 0 retweets 6 likes
    7. Dr C. M. Bromstick 🧹, Dublin‏ @AdmiralHip 29 Aug 2020
      Replying to @AdmiralHip @scottreuwho and

      There was a lot of valourization of the “ancient” past among the early English kings. They maintained a descent from Woden for a long time. But the dichotomy between “pagan” and Christian isn’t so clear cut.

      1 reply 0 retweets 4 likes
      Dr C. M. Bromstick 🧹, Dublin‏ @AdmiralHip 29 Aug 2020
      Replying to @AdmiralHip @scottreuwho and

      And it’s not a Viking poem, it’s quite definitively English, although the English claimed descent from peoples who were also the ancestors of the Vikings.

      5:35 AM - 29 Aug 2020
      • 3 Likes
      • J.A. Prentice / Living Authors Society Brendon Zatirka
      1 reply 0 retweets 3 likes
        1. New conversation
        2. Dr C. M. Bromstick 🧹, Dublin‏ @AdmiralHip 29 Aug 2020
          Replying to @AdmiralHip @scottreuwho and

          But as someone who studies conversion-era England, I really bristle at this perpetual idea that monks are sitting in their cells cackling while they make the innocent pagan stories Christian. That isn’t at all how texts were formed.

          2 replies 0 retweets 4 likes
        3. mcc‏ @mcclure111 29 Aug 2020
          Replying to @AdmiralHip @scottreuwho @sargoth

          This is a good response!! But (1) the distinction between viking and anglo saxon isn't really so clear cut, is it? There was cross pollination and I thought it was during the exact period Beowulf was being composed

          2 replies 0 retweets 0 likes
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