Although my issue is early medieval Ireland and Britain, my mind immediately went to the Ivory Bangle Lady. This woman's remains were found in York and sparked a lot of discussion on the diversity of Roman Britain.
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Oh, one other thing regarding the Ivory Bangle Lady. Her cranial structure was compared with African American women from the nineteenth century. This strikes me as being as problematic as comparing modern DNA with ancient DNA.pic.twitter.com/9l7REX4PZZ
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Isotope analysis is useful for identifying people who migrate, and the analysis of this woman suggests she was from outside Britain. No attempts, as far as I can tell, were made to compare aDNA with comparable individuals from North Africa.
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There are of course plenty of issues with aDNA and efforts to chart the aDNA of peoples is fraught also.
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But it reaffirms the problems we have when discussing identity in the archaeological record. I'm fairly certain that with burials found that have been deemed "Anglo-Saxon" we haven't done cranial recon to see what 'white' features they have.
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See also the recon of the Kennewick Man's face and how it reaffirmed the bullshit from the archaeologists that he was not related to the Umatilla peoples and other Indigenous groups in the area, and their refusal to allow others to test his DNA.
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Cycling back to what
@ISASaxonists and@erik_kaars are looking for with these African women, it is frustrating that when there is scholarly info it falls into the problems I outlined above but it is frequently ignored and pushed aside.Show this thread -
Even the Ivory Bangle Lady, aside from that article, has few scholarly articles on her that I can find.
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End of conversation
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