So this is in effect a rolling impact presumably, as more and more bishoprics are established. This is interesting to me, methodologically, because it assumes that "Church influence" is congruent with bishoprics/admin, rather than a general societal impact.
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As far as I can tell, they do not acknowledge the enforcement of these rules would not have really been possible, at a late or early stage, and would have been targeted towards elites (who received dispensation often or flouted the rules).
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Here is the bit about monasteries.pic.twitter.com/nyIXdpsKWp
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However the more I read this, the more I am unsettled by the premise that exposure to the Church results in "individualism, creativity, embeddedness, and analytical thinking."
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I see Mitterauer cited here, a few other historians like De Jong, but a lot of articles on consanguinity from other scientists.
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And perhaps I am reading this wrong. But it seems to me that this is comparing "The West" as it were with non-Christian, non-Western societies, that from their map seem to be African/Asian nations, with these outcomes. That is...idk. But it unsettles me, guys.
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Eurocentric at best. But that's not a good thing.
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Replying to @AdmiralHip
Many great points, thanks for that! I'm still trying to wrap my head around this paper and debate, so every bit is much appreciated and helpful. One small point I'd like to raise: Global historians do indeed look quite a lot on the causes and interconnections of big changes.
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Replying to @benbawan @AdmiralHip
Why one region developed this way and another one that way - even though they seemed to have so much in common or, being different, still developed in surprising ways - is one of the central questions for global historians. In this sense, they look back a lot for potential causes
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Replying to @benbawan @AdmiralHip
And the Great Divergence - however one may define it, from industrialization the the scientific revolution, the emergence of nation states to imperialism or notions of "modernity" - is something like the holy grail for Global History.
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Okay, look: I know how historians do history. I am a historian. I also know that we study how things happen. But again, there is a way to do that properly. That isn’t what this is. This isn’t proper global history.
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Replying to @AdmiralHip
I know you do, I never ever doubted that. I just aimed to explain why I found the paper and the intention behind it interesting. And I find the debate about it interesting too. I think doing this particular thing properly would be a most wonderful thing.
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