Okay so, they start from this date, except for places not yet converted, and they include them after they were properly brought into Church administration.
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So this is in effect a rolling impact presumably, as more and more bishoprics are established. This is interesting to me, methodologically, because it assumes that "Church influence" is congruent with bishoprics/admin, rather than a general societal impact.
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As far as I can tell, they do not acknowledge the enforcement of these rules would not have really been possible, at a late or early stage, and would have been targeted towards elites (who received dispensation often or flouted the rules).
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Here is the bit about monasteries.pic.twitter.com/nyIXdpsKWp
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However the more I read this, the more I am unsettled by the premise that exposure to the Church results in "individualism, creativity, embeddedness, and analytical thinking."
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I see Mitterauer cited here, a few other historians like De Jong, but a lot of articles on consanguinity from other scientists.
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And perhaps I am reading this wrong. But it seems to me that this is comparing "The West" as it were with non-Christian, non-Western societies, that from their map seem to be African/Asian nations, with these outcomes. That is...idk. But it unsettles me, guys.
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Dr C. M. Bromstick 🧹, Dublin Retweeted
So this is a development. https://twitter.com/phytothomiste/status/1193983183185948673?s=21 …
Dr C. M. Bromstick 🧹, Dublin added,
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Replying to @AdmiralHip
Agatha Hark'ness Dementia Raven Way Retweeted professor of critical wraith theory
I'm sure this couldn't possibly be the reaction the authors were seeking...https://twitter.com/IAmGryphoneer/status/1193631081880313856?s=20 …
Agatha Hark'ness Dementia Raven Way added,
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It’s a trip
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