Revisiting some old articles today. Here's one from 2018. "When we view philosophy as a mode of extended cognition, the practice spaces that scaffold and deepen our cognitive-perceptual systems emerge as a renewed site for media ecology research." https://knowledgeecology.files.wordpress.com/2018/06/robbert_eme_essay.pdf …
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It's a simple idea: Spiders build webs not only to catch prey but to more deeply sense their environment. The web is in effect a finely tuned receiving dish. The spider uses the web as part of its extended cognitive environment to pick up stimuli that are otherwise inaccessible.pic.twitter.com/KDacrZ8brh
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My point is, we do the same thing. We build environments not simply for shelter, but to more finely tune ourselves in the direction of certain kinds of awareness. This is what affordances are all about -- leveraging environments for deeper modes of perception and action.pic.twitter.com/yI1NFLc90o
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Just like the spider's web, the aesthetics of contemplative spaces modulate the philosopher’s cognitive faculties, amplifying attention, permitting sustained practice and repetition, and affording insights that an isolated cognitive system likely would not achieve on its own.pic.twitter.com/pYk9DBgz9b
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Philosophy in this sense always issues from within different practice landscapes and basecamps, to use Peter Sloterdijk’s terms. We ought then to think of these spaces as training grounds and scaffolds for physical transformation, as gymnasiums for contemplative exercise.pic.twitter.com/UXk6KIF6V3
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If I had written this paper today, I would've included sections not just on spaces or places, but on time and timing as holding their own kind of affordance potential.pic.twitter.com/sE92fWGC2t
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