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TSV 3 Call for Papers: Collective Navigation "We are, as a collective, developing new organs of perception." Proposals due by Friday, December 6. Full call and description here: https://thesideview.co/articles/tsv-3-call-for-papers-collective-navigation/ …
#Sensemaking#Metamodernism#GameB#CollectiveIntelligence#IntegralThanks. Twitter will use this to make your timeline better. UndoUndo -
Sometimes, I like the given just fine.
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Adam Robbert Retweeted
No other Dem can pull a crowd like this. The Democrat party wants everything except democracyhttps://twitter.com/Robt_Gibbs/status/1223766220970823680 …
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Adam Robbert Retweeted
Speaking of contributors, if you’re not already, give
@DGozli a follow. He’s developing great insights into the asymmetries of our relationship with much “social” technology.Show this threadThanks. Twitter will use this to make your timeline better. UndoUndo -
Speaking of contributors, if you’re not already, give
@DGozli a follow. He’s developing great insights into the asymmetries of our relationship with much “social” technology.Show this threadThanks. Twitter will use this to make your timeline better. UndoUndo -
I'm digging into the drafts for TSV 3 today. I'm really excited about it. Wonderful people with insightful ideas. Each issue advances the project a little more. We're laying the path down in walking, as the saying goes.
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Adam Robbert Retweeted
This is an advertisement for the nonverbal humanities.
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You become a thoroughly linguistic subject first, and then go on to find all of the meaning and sense in language, etc.
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This is an advertisement for the nonverbal humanities.
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It's a guess, but I suspect the linguistic turn in philosophy, to say nothing of its over-identification with grammar, discourse, reading, etc., is at least in part a result of the media ecology of the academic environment. (Also likely why nonverbal practice is underemphasized.)
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“If our politics stops with such private practices, it is inadequate, but if it does not grow out of private practices, it is liable to be warped and damaging.”
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Thomas Merton’s Contemplative Politics: “Nonetheless, Merton’s commitment to a contemplative politics has much to teach us about how to live and act in a time when politics seems to be reduced to shrill voices one-upping each other on Twitter and TV.” https://www.frontporchrepublic.com/2018/12/thomas-mertons-contemplative-politics/ …
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Still one of the best sources on the question. WTF did written language do to us, anyway?https://www.amazon.com/Orality-Literacy-30th-Anniversary-Accents/dp/0415538386 …
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Anyone else do this? Write & edit papers in their head? I do. I wonder if this is just a way of thinking writers are predisposed to, and that’s why they end up being writers, or if all the writing & editing feeds back & drives highly verbal modes of thinking. Both, probably.https://twitter.com/dogofpoasts/status/1223036170990387201 …
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If I had written this paper today, I would've included sections not just on spaces or places, but on time and timing as holding their own kind of affordance potential.pic.twitter.com/sE92fWGC2t
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Psychedelic eucharist.https://twitter.com/collinofzion/status/1222663575610777600 …
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Another question: Combatting information distortion / “fake news” / pollution of the information ecology, etc. through control mechanisms is bound to produce a whole set of new problems. Who is having that conversation?
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A question for folks who study this stuff more closely than I do: My view is that when it comes to something like political polarization / radicalization, quite a bit has to go awry in the IRL world first (e.g., economic disparity) for these things to take hold. Thoughts?
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“Your attention is the product.” —
@tristanharris. More essential listening from@jim_rutt.https://twitter.com/jim_rutt/status/1222204728311980032 …Show this threadThanks. Twitter will use this to make your timeline better. UndoUndo -
Philosophy in this sense always issues from within different practice landscapes and basecamps, to use Peter Sloterdijk’s terms. We ought then to think of these spaces as training grounds and scaffolds for physical transformation, as gymnasiums for contemplative exercise.pic.twitter.com/UXk6KIF6V3
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Just like the spider's web, the aesthetics of contemplative spaces modulate the philosopher’s cognitive faculties, amplifying attention, permitting sustained practice and repetition, and affording insights that an isolated cognitive system likely would not achieve on its own.pic.twitter.com/pYk9DBgz9b
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