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geopolicraticus

  1. Recent twitter posts run through Wordle: http://www.wordle.net/show/wrdl/1405585/Geopolicraticus_Twitter
  2. Our ordinary is the other's surprise; the other's ordinary is our surprise.
  3. The essential novelty of the other is revealed in our surprise at that which seems most ordinary and most obvious to the other.
  4. What is more completely unexpected than to be asked the kind of question one would never ask oneself, and which one would never ask others?
  5. Promises remain mere promises until they are redeemed by actions; we never know until after the fact whether a promise was genuine.
  6. Utopianism and dystopianism between the two of them exhaust modernity's modes of apprehending the future.
  7. Love it or hate, modernity and the culture of modernity sees itself primarily in relation to the future; the past is now an afterthought.
  8. In contradistinction to the adversarial relation apocalypticism has with the future, utopianism sees the future through rose-colored glasses
  9. Castles in the air, however unreal and insubstantial, are more appropriate to the living than tombs in the earth, however substantial.
  10. I, for one, am not ready to dig my own grave, and I don't notice that many who claim to expect the End of the World have taken up a shovel.
  11. If we believe in apocalypticism (truly believe it in our bones), the only appropriate response is to dig one's own grave and lie down in it.
  12. The darker the hour the more we must needs scan the horizon for the first signs of dawn.
  13. Apocalypticism's adversarial relationship to the future has the effect of prejudicing all ordinary human activities that look forward.
  14. Or we could say that the only sins for which we will be punished will be our lapses in imagination that prevent us from seeing the future.
  15. We will not be punished for our sins, but we will most certainly be punished for our lack of imagination, historical or otherwise.
  16. It is an unforgivable lack of historical imagination that sees the End of the World behind every turn of events.
  17. Freewill and determinism are not mutually exclusive states of being, but alternatives that arise as part of the rhythm of life.
  18. The individual, being embedded in an existential matrix, can only be an active agent when that matrix is not in ontological abeyance.
  19. Any agent in ontological abeyance is deprived of acting of its own volition; i.e., freewill and determinism are dialectical alternatives.
  20. That which is not suspended in ontological abeyance, that which is the active principle of the moment, acts directly, of its own volition.